Results for 'Robert B. Arundale'

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  1.  16
    Is face the best metaphor? / ¿Es imagen social la mejor metáfora?Robert B. Arundale - 2013 - Pragmática Sociocultural 1 (2):282-297.
    Because the term “face” is used so frequently in research in language pragmatics, one overlooks the fact that it is a metaphor. This article questions whether face is the best metaphor to use in representing either the phenomena that Goffman examined, or the broad range of social practices for relating to others in using language that are evident across cultural groups. As background for questioning the viability of the metaphor of face, this article argues that the individual and social aspects (...)
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  2.  51
    Robert B. Brandom, Articulating Reasons (An Introduction to Inferentialism). [REVIEW]Robert B. Brandom - 2001 - Erkenntnis 55 (1):121-127.
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  3. Anthropology From a Kantian Point of View.Robert B. Louden - 2021 - Cambridge University Press.
    Kant's anthropological works represent a very different side of his philosophy, one that stands in sharp contrast to the critical philosophy of the three Critiques. For the most part, Kantian anthropology is an empirical, popular, and, above all, pragmatic enterprise. After tracing its origins both within his own writings and within Enlightenment culture, the Element turns next to an analysis of the structure and several key themes of Kantian anthropology, followed by a discussion of two longstanding contested features - viz., (...)
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  4.  27
    Filmed Thought: Cinema as Reflective Form.Robert B. Pippin - 2019 - University of Chicago Press.
    With the rise of review sites and social media, films today, as soon as they are shown, immediately become the topic of debates on their merits not only as entertainment, but also as serious forms of artistic expression. Philosopher Robert B. Pippin, however, wants us to consider a more radical proposition: film as thought, as a reflective form. Pippin explores this idea through a series of perceptive analyses of cinematic masterpieces, revealing how films can illuminate, in a concrete manner, (...)
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  5.  89
    Idealism and the Problem of Finitude: Heidegger and Hegel.Robert B. Pippin - 2022 - In Jure Simoniti & Gregor Kroupa (eds.), Ideas and Idealism in Philosophy. Boston: De Gruyter. pp. 127-150.
  6. Tales of the Mighty Dead: Historical Essays in the Metaphysics of Intentionality.Robert B. Brandom - 2004 - Philosophical Quarterly 54 (217):631-634.
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  7.  46
    Pragmatism and Idealism: Rorty and Hegel on Representation and Reality.Robert B. Brandom - 2022 - Oxford, GB: Oxford University Press.
    During the last decade of his life, Rorty emphasized the anti-authoritarian credentials of his pragmatism. He came to see pragmatism as the fighting faith of a second phase of the Enlightenment. The first stage, as Rorty construed it, concerns our emancipation from nonhuman authority in practical matters: issues of what we ought to do and how things ought to be. The envisaged second stage addresses rather our emancipation from nonhuman authority in theoretical matters. Pragmatism moves beyond the traditional model of (...)
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  8. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  9. The eye of true philosophy:" on the relationship between Kant's anthropology and his critical philosophy.Robert B. Louden - 2022 - In Giovanni Pietro Basile & Ansgar Lyssy (eds.), System and freedom in Kant and Fichte. New York, NY: Routledge.
     
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  10.  51
    Democratic hope: pragmatism and the politics of truth.Robert B. Westbrook - 2005 - Ithaca, N.Y.: Cornell University Press.
    " In Democratic Hope, Robert B. Westbrook examines the varieties of classical pragmatist thought in the work of John Dewey, William James, and Charles Peirce, ...
  11. Kant’s Impure Ethics: From Rational Beings to Human Beings.Robert B. Louden - 2001 - Philosophical Quarterly 51 (205):546-549.
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  12.  63
    The Persistence of Subjectivity: On the Kantian Aftermath.Robert B. Pippin - 2005 - New York: Cambridge University Press.
    The Persistence of Subjectivity examines several approaches to, and critiques of, the core notion in the self-understanding and legitimation of the modern, 'bourgeois' form of life: the free, reflective, self-determining subject. Since it is a relatively recent historical development that human beings think of themselves as individual centers of agency, and that one's entitlement to such a self-determining life is absolutely valuable, the issue at stake also involves the question of the historical location of philosophy. What might it mean to (...)
  13.  99
    All for one and one for all.Robert B. Pippin - 2021 - Philosophy and Phenomenological Research 103 (3):728-733.
    Philosophy and Phenomenological Research, Volume 103, Issue 3, Page 728-733, November 2021.
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  14. What is the question for which Hegel's theory of recognition is the answer?Robert B. Pippin - 2000 - European Journal of Philosophy 8 (2):155–172.
  15. Hegel's social theory of agency : the 'inner-outer' problem.Robert B. Pippin - 2010 - In Arto Laitinen & Constantine Sandis (eds.), Hegel on action. New York: Palgrave-Macmillan. pp. 3-50.
    The following is a chapter of a book and I should say something at the outset about the content of the book. The topic is Hegel’s “social theory of agency,” and that topic, given how the problem of agency is usually understood, raises the immediate question of why anyone would think that “sociality” would have anything at all to do with the “problem of agency.” That problem is understood in a number of ways; most generally – what distinguishes naturally occurring (...)
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  16.  62
    The culmination: Heidegger, German idealism, and the fate of philosophy.Robert B. Pippin - 2024 - London: University of Chicago Press.
    Heidegger claimed that Western philosophy ended, failed even, in the German Idealist tradition. In The Culmination, Robert B. Pippin explores the ramifications of this charge through a masterful survey of Western philosophy, especially Heidegger's critiques of Hegel and Kant. Pippin argues that Heidegger's basic concern was to determine sources of meaning for human life, particularly those that had been obscured by Western philosophy's attention to reason. The Culmination offers a new interpretation of Heidegger, German Idealism, and the fate of (...)
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  17.  36
    (1 other version)Responses.Robert B. Brandom - 2005 - Pragmatics and Cognition 13 (1):227-249.
  18. Diskussionsbemerkung. Herta Nagl-Docekal: Film als Tugendlehre? Eine Diskussionsbemerkung zu Robert Pippins Deutung von le Fils. Replik.Robert B. Pippin - 2016 - In Waldemar Zacharasiewicz & Ludwig Nagl (eds.), Ein Filmphilosophie-Symposium Mit Robert B. Pippin: Western, Film Noir Und Das Kino der Brüder Dardenne. Boston: De Gruyter.
     
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  19.  64
    ‘Total Transformation’: Why Kant Did Not Give up on Education.Robert B. Louden - 2016 - Kantian Review 21 (3):393-413.
    In this essay I argue that Kant remained committed to the necessity and fundamental importance of education throughout his career. Like Johann Bernhard Basedow (1724–90), Kant holds that a ‘total transformation’ of schools is necessary, and he holds this view not only in the 1770s but in his later years as well. In building my case I try to refute two recent opposing interpretations – Reinhard Brandt’s position that Kant’s early ‘education enthusiasm’ was later replaced by a politics enthusiasm, and (...)
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  20.  5
    Normen wertschätzen.Robert B. Louden - 2008 - In Angela Kallhoff, Christoph Halbig & Andreas Vieth (eds.), Ethik Und Die Möglichkeit Einer Guten Weltethics and the Possibility of a Good World: Eine Kontroverse Um Die „Konkrete Ethik“. Walter de Gruyter. pp. 121-134.
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  21. The trouble with Hooligans.Robert B. Talisse - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (1):1-12.
    ABSTRACTThis essay covers two criticisms of Brennan’s Against Democracy. The first charges that the public political ignorance findings upon which Brennan relies are not epistemically nuanced to th...
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  22.  29
    Interanimations: Receiving Modern German Philosophy.Robert B. Pippin - 2015 - London: University of Chicago Press.
    In this latest book, renowned philosopher and scholar Robert B. Pippin offers the thought-provoking argument that the study of historical figures is not only an interpretation and explication of their views, but can be understood as a form of philosophy itself. In doing so, he reconceives philosophical scholarship as a kind of network of philosophical interanimations, one in which major positions in the history of philosophy, when they are themselves properly understood within their own historical context, form philosophy’s lingua (...)
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  23. Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture.Robert B. Pippin - 1991 - Malden, Mass.: Wiley-Blackwell.
  24.  29
    Response suppression in perceptual defense.Robert B. Zajonc - 1962 - Journal of Experimental Psychology 64 (3):206.
  25. “the Second Part Of Morals”: Kant’s Moral Anthropology And Its Relationship To His Metaphysics Of Morals.Robert B. Louden - 2002 - Kant E-Prints 1:1-13.
     
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  26.  25
    Activation: A neuropsychological dimension.Robert B. Malmo - 1959 - Psychological Review 66 (6):367-386.
  27. The pragmatist enlightenment (and its problematic semantics).Robert B. Brandom - 2004 - European Journal of Philosophy 12 (1):1–16.
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  28. The eye of true philosophy:" on the relationship between Kant's anthropology and his critical philosophy.Robert B. Louden - 2022 - In Giovanni Pietro Basile & Ansgar Lyssy (eds.), System and freedom in Kant and Fichte. New York, NY: Routledge.
     
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  29. Hegel's idealism: the satisfactions of self-consciousness.Robert B. Pippin - 1989 - New York:
    This is the most important book on Hegel to have appeared in the past ten years. The author offers a completely new interpretation of Hegel's idealism that focuses on Hegel's appropriation and development of Kant's theoretical project. Hegel is presented neither as a pre-critical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism, and naturalism. In the face of the dismissal of (...)
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  30. Unsuccessful semantics.Robert B. Brandom - 1994 - Analysis 54 (3):175-178.
  31. Foreword: Achieving the Enlightenment.Robert B. Brandom - 2021 - In Richard Rorty (ed.), Pragmatism as anti-authoritarianism. Cambridge, Massachusetts: The Belknap Press of Harvard University Press.
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  32.  60
    Sustaining democracy: folk epistemology and social conflict.Robert B. Talisse - 2013 - Critical Review of International Social and Political Philosophy 16 (4):500-519.
  33. Concept and intuition. On distinguishability and separability.Robert B. Pippin - 2005 - Hegel-Studien 39:25-39.
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  34. Reinterpreting the Empathy-Altruism Relationship: When One Into One Equals Oneness.Robert B. Cialdini, Stephanie L. Brown, Brian P. Lewis, Carol Luce & Steven L. Neuberg - 1997 - Journal of Personality and Social Psychology 73 (3):481-494.
    Important features of the self-concept can be located outside of the individual and inside close or related others. The authors use this insight to reinterpret data previously said to support the empathy-altruism model of helping, which asserts that empathic concern for another results in selflessness and true altruism. That is, they argue that the conditions that lead to empathic concern also lead to a greater sense of self-other overlap, raising the possibility that helping under these conditions is not selfless but (...)
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  35.  17
    Subject Index.Robert B. Brandom - 2009 - In Robert Brandom (ed.), Reason in philosophy: animating ideas. Cambridge: Belknap Press of Harvard University Press. pp. 229-237.
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  36. Toward a genealogy of 'deontology'.Robert B. Louden - 1996 - Journal of the History of Philosophy 34 (4):571-592.
    Toward a Genealogy of 'Deontology' ROBERT B. LOUDEN [A]ny choice of a conceptual scheme presupposes values. Hilary Putnam, Reason, Truth, and History tN Va'HICS AS ELS~.WHEI~, the basic categories used by writers to mark the conceptual terrain of their field profoundly affect readers' understanding of what is important within the field. And in ethics , most writers who habitually employ the currently accepted categories of their discipline have no knowledge of the particular history of these categories -- of who (...)
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  37. (1 other version)John Dewey and American Democracy.Robert B. WESTBROOK - 1991 - Transactions of the Charles S. Peirce Society 28 (3):593-601.
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  38. A Mandatory Reading of Kant's Ethics?Robert B. Pippin - 2001 - Philosophical Quarterly 51 (204):386-393.
    Kant on Freedom, Law, and Happiness. BY PAUL GUYER. (Cambridge UP, 2000. Pp. xii + 440. Price £12.95 or $19.95.) At the beginning of his Groundwork of the Metaphysics of Morals, Kant claims that an ordinary view of morality would have it that moral experience is essentially the experience of obligation. There are clearly occasions, he notes, when our own and others’ interests would be greatly damaged were we to do what is morally required, and when no gain in satisfaction, (...)
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  39.  94
    Naturalness and mindedness: Hegel' compatibilism.Robert B. Pippin - 1999 - European Journal of Philosophy 7 (2):194–212.
    The problem of freedom in modern philosophy has three basic components: (i) what is freedom, or what would it be to act freely? (ii) Is it possible so to act? (iii) And how important is leading a free life?1 Hegel proposed unprecedented and highly controversial answers to these questions.
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  40. The centrality of Sellars' two-ply account of observation to the arguments of Empiricism and the Philosophy of Mind.Robert B. Brandom - 2002
  41.  89
    Précis of A Spirit of Trust: A Reading of Hegel's Phenomenology.Robert B. Brandom - 2021 - Philosophy and Phenomenological Research 103 (3):710-713.
    Philosophy and Phenomenological Research, Volume 103, Issue 3, Page 710-713, November 2021.
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  42.  25
    (1 other version)Acquisition of motor skill: II. Rotary pursuit performance with continuous practice before and after a single rest.Robert B. Ammons - 1947 - Journal of Experimental Psychology 37 (5):393.
  43.  71
    The Commitment to Inference.Robert B. Brandom & Ivan Ivashchenko - 2019 - Sententiae 38 (2):124-150.
    In this conversation, American philosopher Robert Brandom talks about the historical background of his inferentialism, reconstructing the influence of his teachers Wilfrid Sellars and Richard Rorty.
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  44. Kant: Anthropology From a Pragmatic Point of View.Robert B. Louden & Manfred Kuehn (eds.) - 2006 - New York: Cambridge University Press.
    Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works. Intended for a broad audience, they reveal not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's (...)
     
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  45.  79
    Introduction: Pragmatism and deliberative politics.Robert B. Talisse - 2004 - Journal of Speculative Philosophy 18 (1):1-8.
  46. Hegel’s Practical Philosophy – Rational Agency as Ethical Life.Robert B. Pippin - 2008 - New York: Cambridge University Press.
    This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual (...)
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  47.  23
    Philosophy by other means: the arts in philosophy and philosophy in the arts.Robert B. Pippin - 2021 - London: University of Chicago Press.
    The relationship between philosophy and aesthetic criticism has occupied Robert Pippin throughout his illustrious career. Whether discussing film, literature, or modern and contemporary art, Pippin's claim is that we cannot understand aesthetic objects unless we reckon with the fact that some distinct philosophical issue is integral to their meaning. In his latest offering, Philosophy by Other Means, we are treated to a collection of essays that builds on this larger project, offering profound ruminations on philosophical issues in aesthetics along (...)
  48.  40
    The Four Causes: Aristotle's Exposition and the Ancients.Robert B. Todd - 1976 - Journal of the History of Ideas 37 (2):319.
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  49.  51
    Idealism as Modernism: Hegelian Variations.Robert B. Pippin - 1997 - New York: Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, (...)
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  50. Fichte's Alleged Subjective, Psychological, One-Sided Idealism.Robert B. Pippin - 2000 - In Sally S. Sedgwick (ed.), The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. New York: Cambridge University Press. pp. 147--170.
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